You probably noticed some time ago that the readers were no longer saying ‘This is the Word of the Lord’ at the end of the readings, and now simply say ‘The Word of the Lord’.
This change was made so that ‘The Word of the Lord’ would be in a form parallel with the words ‘The Body of Christ’, ‘The Blood of Christ’ and ‘The mystery of faith’ (in the Eucharistic Prayer).
The Mass readings are the word of the Lord proclaimed – not just in written form, but as they are spoken. God is present to us in the speaking of the Word; in its proclamation. This is why we should listen and not switch off and simply read from our Missals – and why our readers need to practice well, and to proclaim, with faith and love, the Word of the Lord.
The Word is "alive and active" and readers should be able to stand before the congregation, confident in the Lord, and read powerfully and convincingly. For Readers to understand their ministry is to understand that God speaks through them; that God actually uses the reader's voice to communicate with his gathered people.
Our Role as Ministers of the Word as outlined by the DVD "Become One Body One Spirit In Christ"
Comments from Ministers of the Word about the above video clip:
"the video clip is excellent, if a bit daunting…!!"
"I decided to watch the video again and it really is a truly beautiful video. It really helps to create a greater understanding of our ministry. "
Lord, make me an instrument of your peace,
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy;
O Divine Master, grant that I may not so much seek to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life.
Oh, Heavenly Father, make me a better parent. Teach me to understand my children, to listen patiently to what they have to say, and to answer all their questions kindly.
Keep me from interrupting them or contradicting them. Make me as courteous to them as I would have them be to me. Forbid that I should ever laugh at their mistakes or resort to shame or ridicule when they displease me.
May I never punish them for my own selfish satisfaction or to show my power. Let me not tempt my child to lie or steal.
And guide me hour by hour that I may demonstrate by all I say and do that honesty produces happiness.
Reduce, I pray, the meanness in me. And when I am out of sorts, help me, O Lord, to hold my tongue.
May I ever be mindful that my children are children and I should not expect of them the judgement of adults.
Let me not rob them of the opportunity to wait on themselves and make decisions.
Bless me with the bigness to grant them all their reasonable requests, and the courage to deny them privileges I know will do them harm.
Make me fair and just and kind.
And fit me, O Lord, to be loved and respected and imitated by my children. Amen.
'The Archdiocesan Child Safeguarding Policy, promulgated in October 2015 seeks to support this celebration of life and to guide us in our interactions with the children and youth entrusted to our care.
This Policy states that: Each child shall be cherished and affirmed as a gift from God with an inherent right to dignity of life and bodily integrity which shall be respected, nurtured and protected by all.
1.1. The Archdiocese is committed to safeguarding all children who interact with the Church; Should you wish to read the full policy you can access it on the Archdiocesan website at http://adct.org.za/child-safeguarding-policy-resources/
Our Parish Council has adopted the Child Safeguarding Policy and has begun the implementation of the policy in 2017 through ensuring that all those who are required to have the necessary clearance to minister in the parish have done so. This is an ongoing process and will be repeated each year. The contact details of the Archdiocesan Contact persons are on display in the Parish Centre and the the Church Foyer.'